PATHIK FROM PESHAWAR

PATHIK FROM PESHAWAR COURTED MARTYRDOM
By Brigadier Chitranjan Sawant,VSM
The Vedic world knows him as Pundit Lekh Ram, Arya Musafir. Once he made up his mind that the Vedic Dharm was the first and the last word to guide human behaviour from A to Z, there was no going back on it. He was a man of determination and possessed perseverance. Once the goal was set, he left no stone unturned to reach there. He was a clear headed man who knew how to determine what the aim was and once the aim was set, maintenance of aim was no problem to him. There was no deviation from the aim and it had to be achieved, come what may. Of course, he had to tread on the toes of others but he did not mind it. If others did, he would say – I don’t care. Pt Lekh Ram had a many-faceted personality but the overriding element was principles, precepts and preaching of the Vedas based Dharma as propounded by Maharishi Swami Dayanand Saraswati, the great religious and social reformer of the 19th century India.
DEVELOPMENT OF LEKH RAM : MAN AND MISSION
Born in 1858 in Saidpur in district Jhelum, now in Pakistan, he inherited knowledge of languages and the unparalleled spirit of “Giving” and not Grabbing from the soil and tradition of the village. Just to quote one example, Lala Dewan Chand, the great Arya philanthropist and martyred freedom fighter, Khushiram Ji were also born and brought up in Saidpur. Pt Lekh ram was initially named as Lekh Raj but later in his writings he preferred the name Lekh Ram.
Pt Lekh Ram had had a taste of various sects of Hinduism and teachings of Guru Nanak Dev until he found his moorings in the teachings of the Vedic Dharm after he have had a number of meetings with Swami Dayanand Saraswati at Ajmer on 17 May 1881. Under a false notion, Lekh Ram Ji used to consider himself as Brahm but after a meaningful exchange of views with Swami Dayanand Saraswati, he became a votary of the Vedic Trinity. Now he knew that he was a Jeevatma and Parmatma as well as prakriti were separate and different entities.
This meeting between Rishivar and Punditji was of great significance to the Arya Samaj. The Arya Samaj got a committed writer of Life of Dayanand Saraswati, his life and thought based on interviews with people who had met the great reformer. Pundit Lekh Ram had started his mission of collection of authentic material to write the biography of Rishivar on 11 December 1888, five years after the Rishi’s untimely and sad demise. Pt Lekh Ram took great care that fact and fiction did not intermingle and finally gave the Arya Samaj a biography of its founder that is par excellence. It was a biography based on interviews recorded at the spot where events had taken place. Obviously, Pt Lekh Ram travelled a lot all over the place where Swami Dayanand had gone, lectured, written his memorable treatises and faced worldly problems generated by jealousy, superstitions and miscalculations.
In the scheme of collection of facts and holding interviews, Pt Lekh Ram did not ignore his mission of teaching and preaching tenets of the Vedic Dharm. He did a fine balancing act between writing of biography and delivering of Vedic sermons. The latter was done at his own cost lest the Arya Pratinidhi Sabha, Lahore took it as an infringement of its financial guidelines. Pandit Ji chose to forego the Dakshina for the period he was not collecting facts for the biography and delivering sermons instead.
Another facet of Pandit Ji’s personality emerged during these extensive travels. He became a consummate writer of Travelogues in the Urdu language, possibly the first one. The essays on travel were published under the caption “Safarnama”. Sadly, not much has survived of that unique piece of literature. Here I am reminded of Lord Francis Bacon, the famous essayist of the English language, who wrote a line “Travel makes a man perfect”, and this perfection could be discerned in the travels and writings of Pt Lekh Ram.
Pt Lekh Ram had a close relationship with Peshawar, the capital city of the North-Western Frontier Province NWFP). He was posted there as a sergeant in the Police Dept but did not let his profession interfere with his Vedic Dharm. When things came to a pass, he preferred to resign from the government service rather than let the profession have better of him. As an Arya Samajist he did not let low cast men be looked down upon. Once when he was posted in a police station where the Station House Officer was a Muslim Pathan and an orderly was a Mazahabi Sikh (of low caste), he made it a point to shake hands with him to obliterate casteism. This used to happen much to the chagrin of the Thanedar Saheb who was a great believer in his high caste. Pandit Ji used to do Namaste to others as he believed in the Aryan way of greetings. However, soon the dept and the Vedic missionary parted ways when he hung up his police uniform for good. It may, however, be mentioned that while in the police service he published and edited a weekly named, Dharmopadesh. Later he was the editor of Arya Gazette that carved a niche in the world of journalism. While collecting material for Swami Ji’s biography, he published a timely weekly called Arya Vijay.
Pt Lekh Ram was always available to the new generation for advice and guidance. ‘TEHRIR AND TAQREER’, THAT IS WRITING AND DELIVERING SERMONS MUST NEVER CEASE – that was his counselling to all Arya Samajists. Indeed writing new articles or books meant an intensive study of the subject and thus the preachers who deliver the sermon will be knowledgeable. It should be an ongoing process in this Arya Samaj movement so that the mission of Swami Dayanand Saraswati touches new heights day after day.
Pt Lekh Ram Ji used to do self study and also some writing whenever he got time off the work as a Vedic missionary. One late evening as he was busy writing, oil in the lamp was exhausted. Shops were closed. So he walked along the railway line to the Kothi of Mahatma Munshi Ram as enough light was available in his Dewankhana. Thus he achieved the intended target of writing for that evening. Man with a mission knew how to achieve the aim surmounting problems, both major and minor.
Pt Lekh Ram was the moving spirit behind the Arya Samaj, Peshawar, now in Pakistan. He collected funds to have an impressive building erected as the epicentre of the Ved prachar activities. The impressive Arya Samaj bhawan had a pride of place among religious institutions of Peshawar.
The city of Pathans, both Hindus and Muslims, had influenced the dress code of Pundit Lekh Ram. He would wear a tight pyjama, a shirt, a waist coat and a turban tied in the typical frontier style. While talking of dress code, I must make a mention of an incident in Jullundur. Pt Lekh Ram was staying with Mahatma Munshi Ram and the latter had started wearing a Dhoti by then as a pracharak. One day Pt Lekh Ram told him “Lalaji, you are an energetic man and a tireless worker of the Arya Samaj. It is a loose-fitting wear of the slovenly easterners and does not befit us”. Mahatma Munshi Ram just laughed it away. The writer of these lines is fond of tying a Dhoti as a pracharak, be it a visit to the Rashtrapati Bhawan, a travel to Tibet or addressing a gathering of cadets. My Indian dress earned me a new name, “Dhoti Wale Brigadier Saheb”. I am with Mahatma Munshi Ram on this point and not with Pundit lekh Ram. No disrespect meant to him; I revere him.
Pt Lekh Ram was always there where he was needed most. Whenever he heard that a Hindu or a group of Hindus were about to convert to Islam or Christianity, he would rush to that spot to convince them not to cross over. More often than not he was successful in his mission. It is said that once he was going on a similar mission to a mofussil town but entrained in an express train that did not stop there, so Punditji just leaped out of the train as it slowed a little at the platform. Although he was hurt but he reached his destination on time and his mission of retaining a group of Hindus in the family fold was a great success. The veracity of this story stands confirmed by independent sources of the time.
CLASH WITH QADIANIS
A major part of Pt Lekh Ram’s time and energy was spent in countering the Ahmedias and their Head, Mirza Ghulam Ahmed Qadiani, who were always out to attack the Hindus in general and the Arya Samajists in particular. In retrospect one may say that the Ahmedias who clashed with the Hindus on behalf of the Muslims, were not considered to be true Muslims. In Pakistan the Ahmediyas are listed as non-Muslims. What a shame for the Mirza, who deputed a man to assassinate Pt lekh Ram, to be called a non-Muslim. The Ahmedias are hounded out by Sunnis all over the place. And it was one of them who lived with Pt Lekh Ram and dined with him expressing a wish to be converted a Vedic Dharmi. The drama was staged by that wretched fellow for a few days and one night he surreptitiously plunged his long knife into his abdomen. Pt Lekh Ram became a martyr in the cause of the Vedic Dharm on 6 March1897 at a young age of 39 years. The Mirza unashamedly owned having plotted this heinous crime of murder in cold blood.
Lahore was shocked. The Hindus and Sikha mourned Pt Lekh Ram’s assassination in thousands. The Arya Samajists of all shades displayed a rare sense of unity at the cremation ground in Lahore. Lakshmi Devi Ji, the widow of Pt lekh Ram who had the bliss of marital life for just four years, took a pledge to continue working for the cause that her husband had died for. She donated the entire money of his life insurance to the cause of the Vedic Dharm. She made this sacrifice notwithstanding the advice of many well wishers like Mahatma Munshi Ram to save some money for a rainy day. She was so inspired by the martyrdom and Vedic ideals of her late husband that she wished to donate every paisa that she had and did so. Later, at one of the convocation ceremonies of the Gurukul Kangri, Haridwar , venerable Lakshmi Devi Ji donated all her gold and jewellery for the flagship of the Vedic Shiksha. Her sacrifice and the martyrdom of her husband bore fruits in various activities of the Arya Samaj and the Gurukul. Of the money donated by her, a Foundation for education of brilliant but poor students was established. We are proud to narrate that the first beneficiary of this munificence was a young boy from Saharanpur who was transformed into an illustrious Vedic scholar. The world knows him as Pt Budh Dev Ji Vedalankar, later known as Swami Samarpananand Ji.
Swami Shraddhanand Ji, among others, had paid glowing tribute to the martyred Pt Lekh Ram thus: He was a DHARMVIR AND A KARMVIR. Indeed a fearless fighter for the cause of the Vedic Dharm. He was a true believer in Param Pita Parmatma and the Lord loved him.
Pundit Lekh Ram is a torch bearer removing darkness for others. His martyrdom inspired other Aryas to follow into his footsteps. Swami Shraddhanand, Mahashay Rajpal and many others of the Hyderabad satyagrah attained martyrdom for the cause of the Vedic Dharm. Indeed they walked fearlessly on the path of martyrdom for the Vedic Dharm paved by Maharishi Dayanand Saraswati himself.
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SOLITUDE AND SILENCE ARE BLISS AND BOON

AUM
SOLITUDE AND SILENCE : BOON AND BLISS
By Brigadier Chitranjan Sawant,VSM
Should the Omnipresent Almighty grant me a boon, I would ask for the blessed state of periodic solitude where I exercise the right to enjoy silence. In days of yore the brahmacharis of a Gurukul were blessed with both solitude and silence and they did not have to ask for a boon either. Gurukuls were invariably located in sylvan surroundings far away from human habitation to enable the Guru and shishya to teach and learn respectively undisturbed by the hustle and bustle of a normal habitat. No wonder Mahatma Munsh Ram, later known as Swami Shraddhanand on entering the sanyas ashram, had shifted the first ever Gurukul of the Arya Samaj from Gujranwala, now in Pakistan, to Kangri, Haridwar to let the new experiment in education take roots and grow. Indeed the experiment in education was a grand success to win the admiration of Sir Ramsay McDonald, later Prime Minister of the United Kingdom.
Solitude was a boon granted in the gurukul life without asking for it. Silence was observed for development of Adhyatm or spiritual aspect of one’s personality. The ideal environment of a gurukul may not be available to a resident of metropolitan city like Mumbai or Delhi, not forgetting Kolkata and Chennai, but a resident of a metropolis may still choose to live that blessed life of solitude and silence within the four walls of his house. One has to have the Will to go in for the quality life that solitude and silence endow on us.
SOLITUDE IS NOT SANYAS
Is solitude for a sanyasi only? No, certainly not. It is for a brahmachari, a grihastha, and a vanprasth too. Solitude has been practised by monks of monasteries, rabiis of synagogues, mullas of mosques and, of course, Ved pracharaks of all shades and hues. Living in solitude for a specific period a day strengthens one’s will power to remain on the path of righteousness and keep temptations of all sorts at bay. Is it right to shut one’s self in a room and remain cut off from the society? Remaining in solitude does not mean that the individual is an escapist or that he is shunning the fellow human beings. The state of solitude is for a specific period and the period is pre-determined. The individual returns from the solitude and faces the trials and tribulations of a normal householder, albeit fortified by the bliss of solitude.
One who has a tendency to run away from problems presented by life can never practise solitude ardently. He or she will carry the feeling of guilt of cowardice and that feeling would weigh so heavily on the mind as to preclude any form of chintan or meditation. The state of solitude helps an individual in meditating on a mantra and its meaning. Meditation, in turn, strengthens our capacity to think and act. Solitude does not seclude one from society but makes him and her socially effective. Social Efficiency is an all-inclusive word and is a litmus test to ascertain whether one is fit to carry the social responsibilities on his and her shoulders without getting tired of life.
SILENCE IS GOLDEN
“ MA TVAM VADO BAHU”, that indeed is a Vedic injunction asking human beings not to speak too much. It is imperative for a successful human being to listen first, weigh the words spoken by the other person and then respond appropriately. It is not necessary that one responds to every sentence spoken by a friend or an adversary. One may just give a smile or nod and maintain silence. By not speaking too much and by not raising the decibel of one’s sound, one may save one’s self from contributing to the existing noise pollution. One may wish to be heard in the midst of honking of horns, shouting of slogans by processions taken out by political parties and clashing of groups on petty matters. One can carry placards displaying one’s views and tie a piece of cloth on the mouth to register silent protests against growing corruption in the government and system of governance. Do protest against injustice but please do it silently. It may prove to be more effective in the long run.
When the Aryas pray morning and evening, a mantra in the Vedic Sandhya beseeches the Almighty for a hundred year’s life wherein the devotee first prays for effective hearing power and thereafter for power of speech. Listening to other’s views is important and only then one should put forth one’s own views. If there is no desire to listen, both will speak simultaneously like members of parliament and nothing would be audible. Silence will help us preventing what is called a dialogue of the deaf.
In our school classrooms, the most often uttered words are “Silent please”. It is spoken by the much harassed class teacher but at times it is just a waste of breath. The students of middle sections are more interested in comparing notes of love life of teenagers than in listening to their teacher. Poor teacher keeps on shouting “Keep Quiet” but quietness eludes the class. The importance of silence must be brought home to the teenage students who seem to be more impressed with our howling parliamentarians than with the Guru’s wise words. For men and women of their tribe, Speech is golden and silence is silver. That’s the way it is.
An element of doubt exists in the minds of parliamentarians, lawyers, lecturers, commentators and others who earn their bread by talking, talking and talking. If they practise silence they might lose their jobs. The import of the word Silence should be understood correctly by men and women of the Speakers’ tribe. But for the Speaker of the Lok Sabha or the House of Commons who speaks the least, other speakers may go on with the harangues when it concerns their bread and butter. However, when the day’s job is done, it is indeed time that Silence descended. Silence will strengthen their vocal chords, give rest to the brain and replenish the spent energy so that they are ready to fight another battle next day.
Indeed Silence is golden and an individual’s all round development of personality is aided by both solitude and silence.
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YOGESHWAR SHRI KRISHNA IS HUMANITY'S BEAU IDEAL

Shri Krishna - Our Beau Ideal


--By Brigadier Chitranjan Sawant,VSM

When I relax and think of the most excellent man who walked on this earth, the profile of Shri Krishna flashes across my mind. He was indeed the most beautiful person that one can think of. He was and continues to be the Beau Ideal of millions of men and women in many a millennium. He lived and died for the fellow human beings. He shared the joys and sorrows of kings and commoners alike. He was born in Dwapar Yug, the mega unit of Time just preceding our Kaliyug. By and large we agree that it was 5,000 years ago that he was born in Mathura of pious parents who were put in prison by a close relative called Kansa, the then king. Thus Shri Krishna was born in captivity but he , by dint of merit, hard work and humane nature became a liberator of Mankind.

Shri Krishna was so sweet by nature, word and deed that not only humans but animals too loved him. All living beings longed to be near him. He embraced one and all as if they were his kith and kin.
This is what the Ved mantra enjoined on men and women :
Mitrasya Chakshusha sarvani bhutani samikshantam

Let us treat all living beings as our friends : that was the Vedic teaching and Shri Krishna followed it in letter and spirit. After all, he had received his education in the Gurukul Ashram of Rishi Sandipani and had graduated to worldly life therefrom. The legendary friendship with a poor Brahmin had a beginning there and Shri Krishna nourished it in later life too. As the King of Dwarka, in western India, he had accorded same honour and respect to poor Sudama as to a fellow king or a mighty warrior. Of course, the large hearted largesse was in evidence too. Indeed it was a fine example of life-long friendship, notwithstanding the colossal difference in social status. A friend in need was a friend in deed; so said Shri Krishna through his actions.

Among the animals the Cow was at the centre of attention throughout. He loved cows. He cared for cows. For cows he was just a cowherd. He played his flute for cows and they came flocking to him. It was a genuine love for cows; not for their milk but for their loving company. It was the same type of soul or Jeevatma that stood embodied for action or Karma. So, the companionship with cows was also philosophical. Shri Krishna showed the way as a leader of men in loving animals and his kith and kin followed suit. A fraternity of human beings and other living beings symbolized by the cow was born here. One has to know and experience the Vedic ethos to appreciate this bond of love. Indeed the strife-torn world needs this philosophy of life more today than ever before. Shri Krishna is , inter alia, known as Gopal, that is the preserver and protector of cows. Let us emulate him and enlist ourselves as neo-gopals to protect and preserve the progeny of Cow. The world economy and environment will improve and love, instead of hatred, will prevail, It will indeed be a precursor of Peace on Earth.
Among numerous biographies of Shri Krishna there are refrences to folklore portraying wrongly his amorous nature. Suffice it to say that the so-called playful love of Radha Ji and Shri Krishna is philosophised by some scholars as the affinity of Atman or soul with Parmatman or God. In the present script we are portraying Shri Krishna as a Maha-Purush or a great man. No man is or should be equated with the Almighty. Therefore, the philosophy of love referred to above is fallacious and fails the litmus test of the Vedas. At best, one can say that when Shri Krishna left Vrindavan for Mathura to do away with the diabolical influence of demons he was just at the threshold of becoming a teenager. Radha was a full-fledged housewife. There was no chance of even an infatuation, what to say of a calf-love. The umpteen number of love-lores are pure figments of poetic imagination that have done more harm than good to the otherwise unblemished character of the great man. Let us leave it at that.
Let us quote Maharishi Swami Dayanand Saraswati on Shri Krishna :

“ Shri Krishna’s story (history) as told in the Mahabharat is indeed par excellence.His qualities,thought and action, character and totality of personality rank in the class of the Enlightened Ones. There is no reference therein to show that he deviated from the Dharm Path from birth to death. “

The great Rishi has really summed up well what the personality of Shri Krishna was. Indeed it was the epic battle of Mahabharat and epoch-making events preceding it that bring out the best of Shri Krishna. He emerges as a Yogeshwar, one who had mastered the art and science of Yoga, the physical, mental and spiritual meeting points – convergence of diverse forces for greater good of the greater numbers. Leaving folklore of boyhood days aside, we proceed to events that bring out sterling qualities of character of Shri Krishna.
Yogeshwar Shri Krishna emerges as a great man who put society before self. Whatever he did was for the good of the common man. No selfishness at all. Going chronologically, King Kansa was his first major kill. After removing that tyrant and eliminating him from the scene, he did not usurp kingdom of the deceased. He, in his charitable style, put Kansa’s father, Ugrasen, on the throne. The common man was happy as a benevolent ruler was once again at the helm of affairs. Peace prevailed.

Shri Krishna made it a point to punish the wrong-doer. It did not matter if the man to be punished was a king or a commoner. It was immaterial if the sinner was his close relative. An example was made of his first cousin, Shishupal. Notwithstanding his royal status, Shishupal was killed by Shri Krishna in public for his acts and omissions amounting to crime against humanity.

Shri Krishna was a Peacenik. Never was he a war-monger. When Duryodhan, the leader of evil forces refused to give to the Pandavas what was their due, Shri Krishna volunteered to present himself at the Kaurav Court as a Messenger of Peace. He played well the role of a peace maker. He offered to convince the Pandavas of the futility of war provided the Kauravas gave them just five villages, instead of a kingdom, and let them live with honour and dignity. It was the evil-doer Duryodhan who threw a red herring and refused to give the Pandavas even land covered by a needle-point. The blind King Dhritrashtra, remained blind to national interest and promoted his son blindly. Thus the peace mission failed. The war was inevitable. Mahabharat was the answer to oppression of the forces of the Good by the forces of Evil.

Of course, before going into battle Shri Krishna tried the path of diplomacy too. He knew that once Maharathi Karna abandoned Kauravas and joined the Pandavas where he belonged, the battle would be over before it began. He persuaded Kunti to go to Karna and make a clean breast of the past that the latter was indeed her son conceived and begotten before marriage and had to be abandoned. Shri Krishna made a sincere effort to convince Karna to save the society by eschewing the path of violence paved by the Kauravas. However, it was just too little and too late. Karna chose to stick to the Kauravas, come rain come shine. Now, the writing was on the wall. War, war and war.

Kurukshetra is the chosen battleground for an epic battle that lasted eighteen days. It was Mahabharat. It left an indelible mark on the history of Bharat. Before the battle began , Arjun, the commander-in-chief of the Pandava army lost heart. The will to do battle was missing. He did not want to kill his kith and kin and the acharyas for a mundane kingdom. In fact, he was so non-plussed that he abandoned his bow and arrow and was not in a fit state of mind to command his army. Here Yogeshwar Shri Krishna played a major role as a motivator of men who were in a state of bewilderment. His teaching and psychological approach made Arjun sit up, take stock of the situation and resume the operational command. Not doing so would have made Arjun go down in history as a coward and as a shammer who shunned his duty. “ Do thy duty, reward is not thy concern, “ said Shri Krishna. He emphasized that it was the laid down duty of a Kshattriya(the man of the warrior class) to protect the Dharma or righteousness and eliminate the forces of evil. So, one has to fight with Determination and win- so said Shri Krishna. The message is as relevant to men and women to-day as it was to Arjun in the Mahabharat. At the end of the war, the Pandavas were victorious and the Kauravas were vanquished. Shri Krishna was the guiding spirit through it all.

Shri Krishna is addressed as a Yogeshwar because he preached and practiced Yoga. He advocated complete balance in life, be it in food or behaviour in society or in our Karma, that is action in pursuance of duty to self and society. The same balance is to be maintained in our meditation and God-realisation. Shri Krishna himself summed it beautifully in this seventeenth sloka of the sixth chapter of the Shrimadbhagwat Gita :
" Yuktaharviharasya yukta cheshtasya karmasu
Yukta swapnavabodhasya yogo bhavati dukhha."

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SINO-INDIAN WAR OF WORDS

AUM
SINO – INDIAN WAR OF WORDS
By Brigadier Chitranjan Sawant,VSM
Escalation of war of words between India and China is no reason for veterans in diplomacy and matters military to lose their sleep. None of the two sides is losing its cool and that is a welcome feature. Perhaps the ministry of foreign affairs miscalculated the likely Indian reaction when it said that the general Officer Commanding-in-Chief of the Northern command of the Indian Army, Lieutenant General B.S. Jaswal would not be a welcome guest as a member of the Indian Military Delegation to China. The Chinese thought that India would take this rebuff lying down. India, on the contrary, reacted strongly and retorted by saying that the two officers of the People’s Liberation Army of China coming to India to attend the National Defence College would not be welcome anymore.
THUS FAR BUT NO FURTHER
Why did China do what it did? It was trying to send signals to Pakistan reaffirming its friendship with that failed state. Indeed it is for historical reasons that China developed friendly bonds with Pakistan when India and the Soviet Union were bosom friends. China and the Soviet Union had developed cracks in their friendly ties and China needed a friend in the Indian Sub-continent. Pakistan filled the bill as both had their bête noir named India. The two have remained friends through thick and thin. China, as an emerging super power, keeps on assuring Pakistan that the latter has nothing to worry and that it could carry on with its anti-India hostile attitude both in word and deed. It serves China’s interests too. India remains entangled with a minor country called Pakistan and cannot emerge into a global force to reckon with. Thus China will have no competitor in the Asian sphere. By making this pro-Pakistan and anti-India move, China has endeavoured to kill two birds with one stone.
Is China interested in carrying on this war of words further? Is India interested in carrying the war of words forward? No, none of the two giant neighbours wish that this diplomatic tension and sending of a demarche turn into a border skirmish or a battle of books pouring over old treaties of the imperial era. Both the countries wish to resume their exchange of defence notes and continue military delegations visiting each other’s defence installations. The confidence building measures should continue.
The basic reason for China to continue this detente is its emergence as a world power. Entanglement in a regional dispute with India may make a dent in China’s international image. Thus the present stoppage of visits by defence delegations is at best a comma and not a full stop.
Generally speaking, China goes by past precedence and does not deviate from the policy adopted by it in similar cases previously. Not long ago, another Indian military delegation comprising, among others, then Lt Gen (now General and Army Chief) V.K. Singh. General Officer Commanding-in-Chief, Eastern Command had visited China. Lt Gen VK Singh was in military command of Arunachal Pradesh, a territory that China has been laying its claim on. China had raised no objection then to Lt Gen Singh’s visit to China. Isn’t it a puzzle that China has adopted a different approach to the issue this time? The crossword puzzle is ipso facto solved when Pakistan enters the picture. China has undertaken the entire exercise to reassure its flood-ravaged friend that it need not worry about India and keep on denying visa to its relief workers and remain as hostile as ever. The aim is achieved and the exercise is, it is hoped, shelved now.
IS AMERICA A PLAYER ?
If anything is happening at a global scale, America cannot but take interest in it. America does not like its image of an international policeman but it has to be there lest China is acknowledged by the comity of nations as the giant among men. However, there is no evidence to prove that America has taken an active interest in the present Sino-India war of words. Indeed, it is an observer. It may ensure that the balance of power in the region does not tilt unduly in favour of China. One of the reasons of America pouring in military and financial aid into Pakistan on a massive scale is to prevent the terror manufacturing country from falling into the lap of China lock stock and barrel. One who pays the piper dictates the tune. When America pays green back dollars to Pakistan, it has a leverage in guiding its policies at home and abroad.
Of course, India has to follow a policy in principle and in practice to prove to the world that it is not Pakistan centric. Further, India must stick to its guns and show to the world that China is incapable of browbeating her into submission. The present round of denial of visas to military officers by either country has proved the point to the hilt.
MISSILE DIPLOMACY
When China had deployed its Dong Feng-2 or CSS 5 missiles on the Tibet-Arunachal Pradesh border, many India and China watchers put out a theory that tension between the two great neighbours was at its peak. Fortunately, no international observer had predicted a shooting war between the two. In any case India had already deployed its Prithvi III, to cover a killing zone up to 350 Km and Agni II to cover a range up to cities in South China. The deployment of missiles should be seen in global perspective. China had to strengthen its alround defence by deploying its latest missiles capable of carrying nuclear warheads. America had made a defence pact with its arch enemy of yester years, Vietnam and an old time ally Phillipines to make its presence felt in the South China Sea. Deployment of the latest Chinese missiles in Tibet on the Indian border should be seen in that context.
Both India and China wish to resume their confidence building measures by holding joint exercises with officers and men of the three services of both the countries. Of course, the level of these military exercises should be raised from platoon and company level to brigade and divisional levels so that interaction between military personnel of the two countries grows at a higher level.
One may conclude that God is in heaven ( notwithstanding atheistic belief of Communist China) and all is well with the world.
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US MARINE CORPS COMMANDANT SLAMS PRESIDENT OBAMA

AUM
MARINE CORPS COMMANDANT FAULTED OBAMA
By Brigadier Chitranjan Sawant,VSM
On return from an assessment of the ground situation of war in Afghanistan, General James Conway, the senior most General of the US Marine Corps gave a free and frank opinion. His bold and blunt statement said that President Barack Obama’s schedule of withdrawal of US forces from Afghanistan probably provided sustenance to the Taliban rebel-terrorists. It was a blunt criticism of the strategy adopted by the President of the United States. The critic in public is no less a person than the Commandant of the US Marine Corps.
PRESIDENT’S OPTIONS
There cannot be two opinions about the supremacy of the President in matters military because he is the Commander-in-Chief of all armed forces of the United States of America. Nevertheless the President is duty bound to listen to the opinion of his generals who have war experience. The generals work with the troops in the war zone and are acquainted with the ground situation. What happens if the conduct of a general, professional or private, violates the code of conduct laid down by the Service Headquarters. Well, there are many examples from history that illustrate the point at issue. We may draw from anecdotes of military and civil clash both in British India and from the United States of America. However, before taking a peep into the history , we may recall that President Obama had forced another four star general, General McChrystal to go on retirement before time because his staff had made some critical comments on President Obama and his advisors that had found their way to the media.
The national security advisor was called a clown in a light hearted chat at the bar in Paris after a few rounds of drinks had been served. President Obama was also butt of many an anecdote when the general in question found him feeling intimidated in the presence of the military brass and that he lacked focus while strategic issues of the Afghan war were being discussed.
In view of this background the President has limited options open to him. He is not in a position to call General James Conway to the Oval Office and give a dressing down. General Conway is a professional soldier having 40 years experience behind him. He is professionally sound and knows what he is talking about. President Obama has no choice but to turn Nelson’s eye to the present situation. A confrontation is out of the question as the US Marines are heading the great push against the Taliban in Helmand and Kandahar. Any attempt to discipline the US Marine Corps Commandant at this juncture may be suicidal for the Obama administration.
CIVIL MILITARY UPMANSHIP
Calcutta was the capital of the British Indian Empire. Lord Curzon was the Viceroy. Lord Kitchener was the Commander-in-Chief of all forces of His Majesty in India. The war clouds were gathering in Europe. The Curzon-Kitchener tussle always made news not only in the Empire but in Europe too. The White Hall in London supported the two sparring knights by turns. The matter was referred to the constitutional expert Dicey. He opined that the Viceroy represented the King Emperor and was supreme in the British Indian hierarchy. The commander-in-chief was like a loaded revolver under the Viceroy’s pillow. The option was that of the Viceroy whether to use the revolver or not. That opinion, however, did not quell nagging doubts and there were feuds galore between the two. This subsided when both returned home one after the other.
The American Civil War between the supporters and opponents of slavery was at its peak. General Grant was a successful strategist for President Lincoln. Someone complained about the General’s drinking habits. President’s retort was; Grant drinks but he wins wars. Thus the President nipped the trouble in the bud.
General Douglas McArthur was the five star general who had accepted the surrender of the Japanese after the American atom bombs had destroyed Hiroshima and Nagasaki. He was immensely popular among soldiers and civilians alike. He was rather strong headed and stuck to his guns, come rain come shine. President Truman was rated a weak man in the White House who did not want to cross the Yalu river and take the war in Korea to mainland China, notwithstanding China siding with North Korea in a shooting war against UN, read America. General Douglas McArthur criticised the President’s policy as weak kneed and made his opinion public. President Harry Truman dismissed the five star general and ordered him to fly back to the United States from Tokyo, Japan. The general had little choice but to obey the orders of the President of the United States.
General KS Thimayya, the Indian Army Chief had numerous tiffs with the then Raksha Mantri, VK Krishan Menon. In 1959 General Thimayya resigned in a huff. Although Pt Nehru, the then Prime Minister persuaded the General to withdraw his resignation appreciating his services in peace and war but eventually backed his bosom friend Krishna Menon. General Thimayya felt let down but swallowed the insult in the best interests of the Indian Army.
PRESENT AMERICAN SCENARIO
General James Conway, Commandant of the US Marine Corps is on a strong wicket and he sticks to his statement. He is telling the truth to his countrymen. There is a silver lining to the dark cloud. General Conway says that let the Taliban believe that the US forced would withdraw from July 2011 onwards. The Marine Corps units are going to stay on and keep on hammering the Taliban. The momentary morale raising of the Islamist rebels would take a severe beating when they find the Marine Macho men hammering them from all sides. The morale of the Taliban will be in their boots thereafter. It would be a strategic victory for the Americans and beginning of the end of the Taliban in Helmand-Kandahar region from where they had originated.
General James Conway has clear cut views on the new policy of the Obama administration in letting gay soldiers make their sexual preference public. “Don’t ask, don’t tell”, if that policy is going to be rescinded and gay soldiers are permitted to practise their philosophy in billets, the General would not permit his Marines to share rooms with gay soldiers. Marines are macho American young men who should not be spoilt by gays and their ambience. Thus the US Marine Corps Commandant is a preacher and a practitioner of the old school of Military Thought where Truth and Honesty were the cardinal principles for an upright soldier.
At the end of the day, it is the upright Marine General who has carried the military trophy by holding on to the motto : DUTY HONOUR COUNTRY.
UPVAN 609, Sector 29, Noida – 201303, INDIA. Mobile : 0091-9811173590.
Email : upvanom@yahoo.com and sawantg.chitranjan@gmail.com

PAKISTAN FLOODED BUT AID DRIES UP

AUM
PAKISTAN DEVASTATED BUT AID DONORS DRY UP
By Brigadier Chitranjan Sawant,VSM
Cloud bursts, flash floods, towns and villages inundated with gushing waters of rivers bursting banks; men, women and children do not know where to go for shelter. Humans and animals, peacocks and snakes, tigers and lambs learn to coexist in rare dry patches of land for survival. The mighty Indus river had not known this fury before since when Alexander the Great had sailed downstream heading for home. Pakistan stands ruined but its feudal rulers care not. Wine and dining matter more for the elite unaffected by unprecedented floods.
“Water water everywhere but not a drop to drink, because it was contaminated with carcass of dead animals and human waste. Hundreds of humans and animals perished. The living and the dead received no help from the non-existent administration and both men and women spent their residual energy in cursing President Asif Ali Zardari who was tasting the choicest wine in France and enjoying the British hospitality in London. The Army led by General Ashfaq Pervez Kayani mustered men for relief work by taking them off the duty of training Taliban, their brothers-in-arms for a future attack on India, after securing a defence in depth in Afghanistan when the last American soldier left for home under orders of Obama the Muslim. One wonders whether Obama the President and Osama the terrorist were brothers in their previous birth.
APPEAL FOR AID
The common man’s perception all over the world is: God has punished Pakistanis for their Satanic acts and omissions. Osama bin-Laden is based in Pakistan and keeps on criss-crossing the Pakistan-Afghanistan border. Many men who matter in the government of Pakistan are in the know of whereabouts of Osama the terrorist but they do not apprehend him, what to say of delivering him to America to face trial. It is the same man-cum-devil who had planned and executed the attack on twin towers of New York. His co-conspirators had planned and executed attacks on Mumbai in India, not forgetting bomb blasts on the Mumbai suburban trains where many hundred precious lives were lost. The blood of thousands of men, women and children killed in terrorist violence all over the world, is on their hands. Divine justice has been done and wicked Pakistanis punished. Let no man interfere with the Divine justice – that is the common perception.
Ban Ki-Moon, Secretary General of the United Nations made an appeal to the international community to come forward and render aid on humanitarian grounds. Not many hands of human beings lifted to donate to the devils. Frankly speaking, Pakistan does not enjoy a good reputation in the comity of nations. Pakistan is seen as a factory producing Islamist terrorists who destroy the existing culture and civilisation to build mosques on the rubble. No wonder, students of history recall the barbarous acts of Islamic invaders in India, Central Asia, Europe and elsewhere. Temples, churches and synagogues were demolished, libraries were burnt, precious manuscripts were destroyed by these Islamist barbarians. The latest destruction was that of images of Buddha in Bamian in Afghanistan. Pakistan is seen as an inheritor of the philosophy of loot, rape, plunder and destruction of everything that is beautiful. Art to an Islamist terrorist is like the red rag to the bull in the Rodeo enclosure. If that be the case, and indeed it is so, then why donate your hard-earned money to nourish and nurture sons of Satan?
Pakistan is a failed state. Pakistan is a terrorist state. The floods that ravaged Pakistan came in the form of punishment for devilish deeds of Pakistanis. God has punished Pakistanis for their sins – this is the statement made by Mullahs and Maulvis of Pakistan who are well versed in the Islamic scriptures. I have not contributed anything to this kind of FATWA, an Islamic religious decree, except to arrange it at an appropriate place in this article. Whatever has been stated heretofore is a part of history that was recorded truthfully. Aren’t we all committed to the divine concept of telling the TRUTH. Let no man shy away from what the Lord has ordained.
PAKISTAN’S BETE NOIR
India is Pakistan’s bête noir. Pakistan has been acting on its cardinal principle and policy “Hate Hindu Hate India”. The rogue state forgets that there are more Muslims living and enjoying citizenship rights in India than in Pakistan. There was no reason for India to offer economic aid to flood-ravaged Pakistan. Giving aid to Pakistan is like supping with the Devil. Anyway, the Indian Prime Minister who was born in a village that is now in Pakistan, felt moved and offered five million US dollars as a humanitarian aid. But Pakistan, in its arrogance, just kept mum and neither accepted it nor rejected it. Thus Pakistan insulted India once again. It was not until the United States of America goaded Pakistan to accept the Indian aid that it did so willy-nilly.
The Indian citizens must urge the government of India strongly not to render anymore assistance to Pakistan after it showed its atrocious behaviour in just shelving the Indian aid offer for days. The Indian tax -payers money will be going down the drain if the weak Indian Prime Minister offers more aid to Pakistan. In fact his weakness is touted as his strong point and the main reason for his survival in the present office. Therefore, he continues this weak-kneed policy of begging Pakistan to accept the aid despite being rebuffed time and again. What a shame! The old man sees light at the end of the tunnel in the form of the Nobel Peace Prize. If Obama got it for doing nothing and just for being in the Oval office for merely eighteen days when the award was announced, our Man on Pakistan peace mission deserves a better deal as he has been in the chair for six years now and has been supplicating Pakistan all along out of turn. Is someone in Sweden listening?

A very close relative of mine settled in Germany told me on phone that German citizens are rather reluctant to donate money for the needy men and women in Pakistan. The image of Pakistan in Germany takes a beating for the rampant corruption in the rank and file of its government, be it local, provincial or central. Of course, the overriding factor of reluctance to donate is the picture of Pakistan as a terrorist state in the minds of average German citizens. Perhaps the scenario is not much different in other countries of Europe, Australia, New Zealand, the Americas and elsewhere. Indeed Pakistan has itself to blame for difficulty in finding donors to extend humanitarian aid to it. The media, both print and electronic is doing its bit in rousing the conscience of donors-to-be by showing images of destitute children and hungry expectant mothers in tatters. Nevertheless, it is the bearded, armed to teeth Islamist terrorists hell bent on destroying our cultures and civilizations who walk away with the cake in this competition of projecting the present picture of Pakistan. David is left far behind as Goliath rules the roost in Pakistan of today.
Upvan 609, Sector 29, NOIDA -201303, INDIA. Mobile : 0091-9811173590.
Email : upvanom@yahoo.com and sawantg.chitranjan@gmail.com

MAKING A MOSQUE NEAR GROUND ZERO IS SACRELIGE

AUM.
AN OPEN INVITATION TO ISLAMIST TERRORISTS BY BLOOMBERG
By Chitranjan Sawant
May I advise our American friends to WAKE UP please. It is still not too late to act. Hold a mass protest rally and oppose the coming up of an Islamic Centre just two blocks away from where the Twin Towers stood once upon a time. The symbol of American economy was destroyed by the followers of Osama bin-Laden, the leading terrorist and fugitive from law who is hiding in Pakistan.
Pakistan is a nursery of Islamic terrorism. Their economy has been given oxygen by pouring in US dollars by the Obama Administration. The latter is out and out anti-American and pro-Islamist terror. Their talk of reaching out to the Islamic Arab world is nothing but a facade for promoting Muslims since Obama's father is a practising Muslim.
LOOKING INTO HISTORY
Wherever the Muslim armies went, they carried death and destruction in their wake. Muslim armies burnt down the great university at Nalanda in India where precious books and manuscripts were lost. The Buddhist literature burnt by Muslim invaders is a loss of entire humanity minus the supporters of terrorism.
There was an august temple at the birth place of Maryada Purshottam Shri Ram, a great leader of men who always had the good of human beings at heart. The invading army of Babur, the first Moghul in India who came from Central Asia, under the misguided leadership of Mir Baqi destroyed the Ram Janmabhoomi temple completely and raised a mosque there as a symbol of victory for Islam.
Americans! beware! Time is not far off when descendants of Babur, blided by a violent religion, will claim the proposed Islamic Centre near Ground Zero as a victory of Islam over Christianity. No self-respecting American Christian, Jewish, Hindu, Sikh or followers of other democratic faiths will succumb to the Mayoral pressure and let this non-sense go on. For God's sake, oppose this Satanic move, blessed by Bloomberg, tooth and nail. If the devilish design succeeds, it will sound a death knell to the freedom of thought and expression enshrined in the American constitution.
Americans! Do you want your secular laws to be thrown to winds? Do you want the Islamic laws, called Sharia, to govern some diehard Muslim citizens of America? It will be a ruin of all values you hold sacred. Please do not let this happen.
Yogeshwar Shri Krishna, a great unifier of mankind and a great leader who spread love through playing his flute, is no stranger to you. The temple built in Mathura, India at Krishna's birthplace was razed to ground by a bigoted Muslim king of Delhi named Aurangzeb. He had a mosque built there to glorify the blood-spilling religion called Islam. I am mentioning this to prove from pages of recorded history that it is a tradition with Muslims to destroy the culture and religion of other people and build their own Islamic cultural centres and places of worship, mosques there. The blood-thirsty people are doing precisely the same thing in New York. It would be in order to stop this devilish design as early as possible by harnessing all constitutional means available to citizens of a free and democratic country.
ANSWERABLE TO POSTERITY
American citizens! Please remember that you are answerable not only to yourself but to God and your children and children’s children. When the posterity comes to know that it was on the ashes of dutiful Americans who had perished as Firemen, as police officers as citizens at their desk of duty that an Islamic Centre has been built, what would they think of this generation, their forbears. The young men and women of future would feel ashamed of themselves that their ancestors, that is we –men and women of this generation, were spineless fellows. We did not have the moral courage to stand up and be counted as men and women who did not let the sacrifice of the 3,000 Americans go waste. Let that sad moment not come in the life of our posterity when they feel ashamed of us. We must protest as one man, let the nation arise, awake and stop this nonsensical construction that the liberals support foolishly as the constitutional right of the minorities.
Please remember, you peaceniks, the murderers have no constitutional rights. The Islamist terrorists crashed their planes into the Twin Towers and murdered in cold blood 3000 men and women. Americans! Have moral courage to stop this jugglery of words of letting Muslims buy American property with Arab petro-dollars to destroy the cultural and religious fabric of Christian America. Protect, Preserve and defend the Faith that you and I have been raised. Building of a mosque near Ground Zero is like an Alien invasion that we must defeat with all our might.
WHAT DO WE DO
Protest, Protest and Protest. Take out processions displaying placards opposing the Satanic plans of some misguided citizens to build a mosque over the sad memories of martyrs, the firemen who perished doing their duty. When the Muezzin gives a call to the Islamist terrorists around to assemble and plan to execute another 9/11 in America, will a law abiding citizen respond? Bloomberg has made you burn your boats and you will have no defence in depth. So, the best course of action open to the living Americans is not to let Islamist terrorist movement gain ground in America and the rest of the free world.
Let the free democratic world unite and face this challenge squarely. Please make up your mind NOT to vote for the traitors who are bartering their independence, won by our ancestors, for some worldly gains. Please bring into power those men and women who vouch to preserve, protect and defend the Constitution of the country and the Great faith we have been professing peacefully .
Islam may mean Submission but the followers practise Aggression. Let us defeat the aggressive designs of traitors to the country by exerting our superior spiritual powers too. The Vedas, most ancient scriptures in the library of Man exhort the Believers to crush the aggressors with VAJRA – a sure shot weapon. At the same time the Vedic Thought exhorts the Believers to bring in equanimity of mind, come rain come shine. Let us chant AUM SHANTIH SHANTIH SHANTIH –PEACE, PEACE PEACE – LET PEACE PREVAIL ALL OVER after the aggressors have been eliminated. AUM.

ARYA PILGRIM FROM PESHAWAR

AUM
ARYA PATHIK FROM PESHAWAR COURTED MARTYRDOM
By Brigadier Chitranjan Sawant,VSM

The Vedic world knows him as Pundit Lekh Ram, Arya Musafir. Once he made up his mind that the Vedic Dharm was the first and the last word to guide human behaviour from A to Z, there was no going back on it. He was a man of determination and possessed perseverance. Once the goal was set, he left no stone unturned to reach there. He was a clear headed man who knew how to determine what the aim was and once the aim was set, maintenance of aim was no problem to him. There was no deviation from the aim and it had to be achieved, come what may. Of course, he had to tread on the toes of others but he did not mind it. If others did, he would say – I don’t care. Pt Lekh Ram had a many-faceted personality but the overriding element was principles, precepts and preaching of the Vedas based Dharma as propounded by Maharishi Swami Dayanand Saraswati, the great religious and social reformer of the 19th century India.
DEVELOPMENT OF LEKH RAM : MAN AND MISSION
Born in 1858 in Saidpur in district Jhelum, now in Pakistan, he inherited knowledge of languages and the unparalleled spirit of “Giving” and not Grabbing from the soil and tradition of the village. Just to quote one example, Lala Dewan Chand, the great Arya philanthropist and martyred freedom fighter, Khushiram Ji were also born and brought up in Saidpur. Pt Lekh ram was initially named as Lekh Raj but later in his writings he preferred the name Lekh Ram.
Pt Lekh Ram had had a taste of various sects of Hinduism and teachings of Guru Nanak Dev until he found his moorings in the teachings of the Vedic Dharm after he have had a number of meetings with Swami Dayanand Saraswati at Ajmer on 17 May 1881. Under a false notion, Lekh Ram Ji used to consider himself as Brahm but after a meaningful exchange of views with Swami Dayanand Saraswati, he became a votary of the Vedic Trinity. Now he knew that he was a Jeevatma and Parmatma as well as prakriti were separate and different entities.
This meeting between Rishivar and Punditji was of great significance to the Arya Samaj. The Arya Samaj got a committed writer of Life of Dayanand Saraswati, his life and thought based on interviews with people who had met the great reformer. Pundit Lekh Ram had started his mission of collection of authentic material to write the biography of Rishivar on 11 December 1888, five years after the Rishi’s untimely and sad demise. Pt Lekh Ram took great care that fact and fiction did not intermingle and finally gave the Arya Samaj a biography of its founder that is par excellence. It was a biography based on interviews recorded at the spot where events had taken place. Obviously, Pt Lekh Ram travelled a lot all over the place where Swami Dayanand had gone, lectured, written his memorable treatises and faced worldly problems generated by jealousy, superstitions and miscalculations.
In the scheme of collection of facts and holding interviews, Pt Lekh Ram did not ignore his mission of teaching and preaching tenets of the Vedic Dharm. He did a fine balancing act between writing of biography and delivering of Vedic sermons. The latter was done at his own cost lest the Arya Pratinidhi Sabha, Lahore took it as an infringement of its financial guidelines. Pandit Ji chose to forego the Dakshina for the period he was not collecting facts for the biography and delivering sermons instead.
Another facet of Pandit Ji’s personality emerged during these extensive travels. He became a consummate writer of Travelogues in the Urdu language, possibly the first one. The essays on travel were published under the caption “Safarnama”. Sadly, not much has survived of that unique piece of literature. Here I am reminded of Lord Francis Bacon, the famous essayist of the English language, who wrote a line “Travel makes a man perfect”, and this perfection could be discerned in the travels and writings of Pt Lekh Ram.
Pt Lekh Ram had a close relationship with Peshawar, the capital city of the North-Western Frontier Province NWFP). He was posted there as a sergeant in the Police Dept but did not let his profession interfere with his Vedic Dharm. When things came to a pass, he preferred to resign from the government service rather than let the profession have better of him. As an Arya Samajist he did not let low cast men be looked down upon. Once when he was posted in a police station where the Station House Officer was a Muslim Pathan and an orderly was a Mazahabi Sikh (of low caste), he made it a point to shake hands with him to obliterate casteism. This used to happen much to the chagrin of the Thanedar Saheb who was a great believer in his high caste. Pandit Ji used to do Namaste to others as he believed in the Aryan way of greetings. However, soon the dept and the Vedic missionary parted ways when he hung up his police uniform for good. It may, however, be mentioned that while in the police service he published and edited a weekly named, Dharmopadesh. Later he was the editor of Arya Gazette that carved a niche in the world of journalism. While collecting material for Swami Ji’s biography, he published a timely weekly called Arya Vijay.
Pt Lekh Ram was always available to the new generation for advice and guidance. ‘TEHRIR AND TAQREER’, THAT IS WRITING AND DELIVERING SERMONS MUST NEVER CEASE – that was his counselling to all Arya Samajists. Indeed writing new articles or books meant an intensive study of the subject and thus the preachers who deliver the sermon will be knowledgeable. It should be an ongoing process in this Arya Samaj movement so that the mission of Swami Dayanand Saraswati touches new heights day after day.
Pt Lekh Ram Ji used to do self study and also some writing whenever he got time off the work as a Vedic missionary. One late evening as he was busy writing, oil in the lamp was exhausted. Shops were closed. So he walked along the railway line to the Kothi of Mahatma Munshi Ram as enough light was available in his Dewankhana. Thus he achieved the intended target of writing for that evening. Man with a mission knew how to achieve the aim surmounting problems, both major and minor.
Pt Lekh Ram was the moving spirit behind the Arya Samaj, Peshawar, now in Pakistan. He collected funds to have an impressive building erected as the epicentre of the Ved prachar activities. The impressive Arya Samaj bhawan had a pride of place among religious institutions of Peshawar.
The city of Pathans, both Hindus and Muslims, had influenced the dress code of Pundit Lekh Ram. He would wear a tight pyjama, a shirt, a waist coat and a turban tied in the typical frontier style. While talking of dress code, I must make a mention of an incident in Jullundur. Pt Lekh Ram was staying with Mahatma Munshi Ram and the latter had started wearing a Dhoti by then as a pracharak. One day Pt Lekh Ram told him “Lalaji, you are an energetic man and a tireless worker of the Arya Samaj. It is a loose-fitting wear of the slovenly easterners and does not befit us”. Mahatma Munshi Ram just laughed it away. The writer of these lines is fond of tying a Dhoti as a pracharak, be it a visit to the Rashtrapati Bhawan, a travel to Tibet or addressing a gathering of cadets. My Indian dress earned me a new name, “Dhoti Wale Brigadier Saheb”. I am with Mahatma Munshi Ram on this point and not with Pundit lekh Ram. No disrespect meant to him; I revere him.
Pt Lekh Ram was always there where he was needed most. Whenever he heard that a Hindu or a group of Hindus were about to convert to Islam or Christianity, he would rush to that spot to convince them not to cross over. More often than not he was successful in his mission. It is said that once he was going on a similar mission to a mofussil town but entrained in an express train that did not stop there, so Punditji just leaped out of the train as it slowed a little at the platform. Although he was hurt but he reached his destination on time and his mission of retaining a group of Hindus in the family fold was a great success. The veracity of this story stands confirmed by independent sources of the time.
CLASH WITH QADIANIS
A major part of Pt Lekh Ram’s time and energy was spent in countering the Ahmedias and their Head, Mirza Ghulam Ahmed Qadiani, who were always out to attack the Hindus in general and the Arya Samajists in particular. In retrospect one may say that the Ahmedias who clashed with the Hindus on behalf of the Muslims, were not considered to be true Muslims. In Pakistan the Ahmediyas are listed as non-Muslims. What a shame for the Mirza, who deputed a man to assassinate Pt lekh Ram, to be called a non-Muslim. The Ahmedias are hounded out by Sunnis all over the place. And it was one of them who lived with Pt Lekh Ram and dined with him expressing a wish to be converted a Vedic Dharmi. The drama was staged by that wretched fellow for a few days and one night he surreptitiously plunged his long knife into his abdomen. Pt Lekh Ram became a martyr in the cause of the Vedic Dharm on 6 March1897 at a young age of 39 years. The Mirza unashamedly owned having plotted this heinous crime of murder in cold blood.
Lahore was shocked. The Hindus and Sikha mourned Pt Lekh Ram’s assassination in thousands. The Arya Samajists of all shades displayed a rare sense of unity at the cremation ground in Lahore. Lakshmi Devi Ji, the widow of Pt lekh Ram who had the bliss of marital life for just four years, took a pledge to continue working for the cause that her husband had died for. She donated the entire money of his life insurance to the cause of the Vedic Dharm. She made this sacrifice notwithstanding the advice of many well wishers like Mahatma Munshi Ram to save some money for a rainy day. She was so inspired by the martyrdom and Vedic ideals of her late husband that she wished to donate every paisa that she had and did so. Later, at one of the convocation ceremonies of the Gurukul Kangri, Haridwar , venerable Lakshmi Devi Ji donated all her gold and jewellery for the flagship of the Vedic Shiksha. Her sacrifice and the martyrdom of her husband bore fruits in various activities of the Arya Samaj and the Gurukul. Of the money donated by her, a Foundation for education of brilliant but poor students was established. We are proud to narrate that the first beneficiary of this munificence was a young boy from Saharanpur who was transformed into an illustrious Vedic scholar. The world knows him as Pt Budh Dev Ji Vedalankar, later known as Swami Samarpananand Ji.
Swami Shraddhanand Ji, among others, had paid glowing tribute to the martyred Pt Lekh Ram thus: He was a DHARMVIR AND A KARMVIR. Indeed a fearless fighter for the cause of the Vedic Dharm. He was a true believer in Param Pita Parmatma and the Lord loved him.
Pundit Lekh Ram is a torch bearer removing darkness for others. His martyrdom inspired other Aryas to follow into his footsteps. Swami Shraddhanand, Mahashay Rajpal and many others of the Hyderabad satyagrah attained martyrdom for the cause of the Vedic Dharm. Indeed they walked fearlessly on the path of martyrdom for the Vedic Dharm paved by Maharishi Dayanand Saraswati himself.

UPVAN 609, Sector 29, Noida – 201303. INDIA. Mobile : 0091-9811173590.
Email : upvanom@yahoo.com sawantg.chitranjan@gmail.com
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UNCONGENIAL CLIMATE SUITS UNSOCIALS

AUM
UNCONGENIAL CLIMATE SUITS UNSOCIALS
By Chitranjan Sawant
I heard of the uncongenial climate in the officers’ mess over a drink. It was named Open Officers Mess because wives, girl friends, an acquaintance for just one-night stand, or even one on Hi and Bye terms were permitted to come with an officer escort and enjoy privileges provided by the facility on payment. Quite a congenial climate that suited one and all. The facility was on the premises of a US Army establishment where officers and their spouses from many countries assembled to undergo some training or the other made available by the Department of Defence of the United States of America. The broad nomenclature was the Military Aid Programme under which America extended its influence globally. It worked well. Never mind if some aid receivers were the worst critics of policies of Uncle Sam.
VIETNAM WAR
The phrase uncongenial climate came up in the conversation every now and then when the Vietnam War was discussed. The war was in full swing. Notwithstanding its unpopularity with average Americans, the United States got sucked in more and more as the days passed. The arm-chair politicians clamoured and said “Bring the Boys Home” but the policy makers from the White House to the Pentagon to the Department of States did not know how to handle it. Airports handling MATS (Military Air Transport Service) flights bustled with activities as plane loads of officers and GIs flew out to land at the Saigon airport (now Ho Chi Minh City) in Vietnam. Wives and girl friends who came to see off the departing personnel painted their lips and cheeks red with lipstick wearing lips. After all, they were leaving from places of congenial climate to jungles and hills of uncongenial climate.
The service personnel drew uncongenial climate allowance that was increased from time to time. It was not the wild life, nor the snakes, nor the leeches nor the scorpions that bothered the servicemen so much as the Vietcong or the rebel guerrillas who popped up from nowhere and wreaked havoc on the US Army convoy. The US convoys also passed through hostile civil population areas who pelted stones on personnel and disappeared in lanes nearby. The unsocial elements who sided with the enemy made the climate most uncongenial.
Fragging was a by-product of a war that was as good as lost. Once the top generals and policy planners lose a war in their minds, the soldiers lose it on the ground in no time. All ranks become irritable by nature and sometimes simple arguments turn into violent fist-fights. The more of such incidents occur, the more chances of total defeat are there. These incidents reflect low morale leading to an abject surrender to an enemy that is ill armed but has high morale. No amount of uncongenial allowance will turn tables on the winning enemy. Fragging, that is soldiers killing fellow soldiers, especially own officers were in evidence in Vietnam. It was a result of crisis in command. There were too many top brass giving orders and too few junior ranks to implement orders in areas of uncongenial climate. It is surmised that the US Army lost the Vietnam War because it was killed by the weight of its own brass, read incompetent senior officers who knew not how to handle battle weary GIs. Thus fratricide became the order of the day. Americans lost the Vietnam War and the global climate continued to be uncongenial – that is now military history to be read by up and coming tacticians and strategists all over the world.
HOME COMING WAS SWEET
On fulfilment of my mission I returned home in India from the Continental United States. Home sweet Home is not just a cliché. It is indeed soul -touching. I experienced it. What, however, bothered me was the uncongenial climate in different parts of our lovely Bharat. Many a pessimist made matters worse by speculating that the Republic of India was perhaps breaking up because of lack of decisive leadership. Our so-called leaders at the centre were too weak-kneed to withstand the international pressure in the form of Taliban terrorism, Maoist-Naxals, and restive Kashmiri Muslims prodded by Pakistan. The spate of fake currency pumped in by Pakistan to destabilise India made the climate more uncongenial.
Home-coming that was initially sweet was gradually turning into bitter-bite. Let us take stock of situation in our Kashmir first. Once what Firdaus, the renowned Persian poet had written about the Iranian city, Isfahan and the Moghul Emperors had it engraved in their famous garden in Srinagar, Kashmir. It says “O Firdaus, if there is a Heaven on Earth, it is here, it is here, it is here.”Unfortunately, the golden climate of Kashmir has turned into uncongenial climate of Kashmir. The street urchins turned into stone-pelting mobs have made the city unliveable. The unsocial elements have put a fear psychosis into minds of tourists who now shun Kashmir. The political leaders at the State level and also at the Central government level bungled time and again. Trillions of US dollars equivalent Indian rupees poured into the Kashmir valley went into the pockets of a few families. The common man was led astray by Maulvis and Mullahs in the pay of Pakistan and, therefore, preached sedition. Chief Ministers of Jammu and Kashmir sat with the anti-India crowd who burnt the national flag and separatist Huriyat leaders connived with the Islamist forces in driving out the Hindus from Kashmir valley to Jammu, Delhi and other places forcing them to live a life of refugees in their own country.
STONE PELTING SPECIALISTS
The telephone intercepts of separatist Kashmiri leaders on the pay-roll of Pakistan, were made available to the Media. It clearly shows that they not only organise stone-pelting youth but also pay them as per their performance. There are stone-pelting specialists who charge more money from the Pakistani agents for fomenting trouble in the valley. It is horrendous but true that these separatist leaders also stage-manage killing of commoners by the security forces to foment trouble. Even when village women die of natural causes, the Huriyat leaders make the death as resultant from rape and torture by the security forces. Riots were stage-managed by the pro-Pakistan elements and the cause was shown as rape of Kashmiri women by the security forces. When the doctors said that there was no evidence of rape, the rabble rousers changed it to attempted rape. Even the moderate leaders among separatists knew that the charges were trumped up. However, in the interest of Pakistan Kashmiri separatists let the attempted rape charge continue to agitate minds of masses. Thus it is crystal clear that Pakistan promotes dirty tricks and violence in Kashmir to destabilise India.
NAXALS NOT HOME GROWN
Any political outfit claiming to be India-based would not target passenger trains to kill innocent passengers for no fault of theirs. The police constables being killed in ambush laid by Naxals are poor people. And Naxals profess to protect poor people.
The Naxalite movement has bases in forests, villages and among poor and exploited tribal people. It is partly negligence of governments at various levels to ignore such a massive problem for such a long time. Moreover, there is no coordination between the Central government and the State governments. Thus there is no strategy to tackle the Naxalite problem and the situation is going from bad to worse. The Prime Minister acknowledges Naxalite violence as the biggest threat to the Internal Security but just stops there. No tangible major step has been taken to punish the law breakers and simultaneously wean away the exploited men and women from the violent core group.
NATION ABOVE ALL
All political parties and all governments must put the Nation Above All. If the Government of India fails to hang a criminal sentenced to death by the Supreme Court because the political party in power erroneously jettisons national interest for petty politics of vote bank, take it from me the country is doomed. With a view to saving the sinking ship of the State, all concerned must have only one aim to achieve – Making our country strong and people prosperous. So say NATION ABOVE ALL.
UPVAN 609, Sector 29, NOIDA – 201303, INDIA Mobile : 0091-9811173590.
Email : upvanom@yahoo.com sawantg.chitranjan@gmail.com

WALK WALK WALK AND WALK

AUM.
WALK WALK AND WALK
By Chitranjan Sawant
I was a boy scout and an active one. I loved my uniform and dreamed of joining the Indian Army someday to wear the olive greens. The British were still around as masters of our destiny in undivided India and all the high posts were occupied by them or by the families that were counted as pillars of the Raj. My scout master commended my plan of becoming an army officer but said that the British rulers did not appreciate independent minded men and women. A little bird brought me some good news. A British Army Officer was to come to motivate boys in uniform to join the Indian Army on completion of secondary school education. The British paramount power needed young men to promote war efforts and that there were privileges galore for those who helped defeat the Axis powers. German and Japanese armies were on the war winning path then.
MOTIVATION FOR MEN
The British Army Officer, after his introductory remarks, said some golden words that have motivated men like me all along. “Don’t let grass grow under your feet” said he. We were standing on the school quadrangle lawn and the grass was already under our feet. We looked at the grass, looked at him and looked puzzled. The officer understood our predicament. He said that this sentence of the King’s English meant that you have to be up and about all the time. If you succeed in joining the army, you will be required to be on your toes all the time. In other words, do everything at the double. Be on the move all the time. The boys thought that the gentleman had demotivated the audience. Boys are after all boys and want to take things easy.
The talk did me a lot of good. I was motivated to be on the move all the time. I promised to myself that I shall not let grass grow under my feet. To achieve this aim, I had to walk, walk and walk. Walking all these years, even as an Army Officer when a car was at my beck and call, kept me in the pink of health. As an adolescent on the threshold of joining the All Men’s Club, I was highly motivated by the aforesaid British Army Officer to join the Indian Army. I succeeded in achieving the goal and what helped me most was my mental make up to be on my toes always and everytime. Indeed it kept my physical fitness at the optimum level.
MY MORNING WALK
Eversince listening to the motivational talk, I have always been up and about in the wee hours of the morning. Initially I went out on a run, then it was walk and run and as the age advanced I took to morning walks. Ah! What a delightful experience it is to walk in sylvan surroundings with the birds chirping on the trees and in mango season, the nightingale singing its song of joy. At the crack of the dawn, there are not many human being around and in wooded parks of appreciable size even peacocks and peahens come close to humans to compare notes. In Pachmarhi of 1950s, located in central India and boasting to be the sole hill station in Madhya Pradesh, nestling near a waterfall or walking through the thick jungles a morning walker could meet a friendly tiger. The magnificent king of the jungle would just yawn to say Good Morning to the civilized Man and disappear in the thick woods.
I have full freedom of doing anything on my morning walks. There is not a soul around at that hour of the morning whose privacy would be disturbed. No one would threaten to sue me if I sang a song or just danced in my own style. Indeed that was the golden hour to prepare my speech or a lecturette and even practise it before a bush or a tree treating them as captive audience. What a pristine joy did I experience in going through the lecture practice without a single interruption from the audience or the mentor. Of course, mistakes went undetected and became a part of the script until friendly mentor pointed it out.
I love to dress up for my morning walks. I prefer all whites, from top to toe. Wearing spotlessly clean and well pressed white shorts, a white half-sleeve shirt, a pair of white socks and white PT shoes without a speck of dust is a source of unadulterated joy. Of course, a lot of effort goes into coming out of the house so well dressed. Once a neighbour remarked that the way you dress up, it appears you are going up for an Olympic competition. I took it as a compliment.
CHARAIVETI CHARAIVETI
It is a command of the holy book, the Vedas. Move on, Move on – that is indeed a Vedic injunction. If a human being is constantly on the move, he will never suffer from inertia. It is the walk, it is the Pranayam that exercises the mind and the body. The essential organs get oxygenated blood and remain healthy. One does an effort to get ready to go out of the house and it motivates the individual to do both mental and physical exercises. That is the way to remain mentally alert and physically fit.
If the grass has not grown under your feet, it means you are an active fellow. An individual of this nature will advance in age gracefully without suffering from common age-related problems like the Al Zheimer’s or Dementia or pain in the knees. There will be enthusiasm for life and zest in doing a job well. An individual who walks and walks will find some meaningful activity for himself and not remain idle. The devil will not come anywhere near an active person because his or her mind will not be idle and cannot become a devil’s workshop.
Accepting the Vedic word of command we walk, walk and walk.
UPVAN 609, Sector 29, NOIDA 201303 Mobile : 9811173590.
Email : upvanom@yahoo.com

PROTECT PROGENY; KILL NOT

AUM
PLEASE PROTECT PROGENY; KILL NOT
By Chitranjan Sawant
What a shame! What a pity. Some Muslim males have degenerated into a species lower than animals. Everybody knows that animals protect their progeny. Now everyone knows some misguided males kill their kith and kin under a false belief of protecting family honour.
UK MUSLIM FAMILY IN TURMOIL
Abdul Azad is a 54 year old Muslim whose parents migrated to the UK from Bangladesh. He was born and raised in the UK. So was his wife. So was his son. So was his daughter, Afshan Azad a 22 year old broad minded girl who acted in the Harry Potter films and played the role of Padma Patil, a Hindu girl.
Somewhere down the line, Afshan started dating a Hindu boy and both have been going steady in their relationship. How silly but true it is that many Muslims do not wish their children to make friends with Hindu boys and girls. A Muslim girl going steady with a Hindu boy with the intention of eventually marrying him is to a Muslim zealot like a red rag to a bull.
The bull is raging mad now. How dare Afshan Azad marry a Hindu boy? So Abdul the father and his adult son went to the bed room of Afshan Azad, an adult, and demanded severance of relationship with the Hindu boy and on her refusal to do so, bruised and battered her.Their brutal behaviour was worse than that of beasts of the Amazon jungles. Disgraceful indeed.
The British police swung into action and put both father and son into the jail for assault, battery and criminal intimidation. The next hearing will be on 12 July 10 for committal proceedings to send the case to a Sessions court. Meanwhile the criminal duo is granted bail with a heavy rider to remain under curfew at night and not to contact an unnamed male. It is presumed that the intention of the law enforcing authorities is not to allow the misguided males of the Azad family to pressurise important witnesses or the Hindu boy so that he breaks off the amorous relationship with the concerned Muslim female.
The brother of Afshan Azad has now realised his mistake and laments the adverse publicity that the battering act has brought to them. It is now too little and too late.
CALL FOR CHANGE

How whimsical the primitive males from some countries are that they welcome girls of other faiths to marry Muslim males and convert to Islam but raise hue and cry when a Muslim girl wishes to marry a Hindu or a Christian male and convert to the faith of her husband. if this is not narrow mindedness and religious bigotry , what else is? it is for the liberal leaders and spokespersons of moderate Islam to change the mindset of the zealots who bring a bad name to their faith.
Indeed the Muslim women may like to play a prominent role in this evolutionary change. Unfortunately, they are treated as second class Muslims and have a feeble voice compared to the Muslim males. Never mind if this discrimination against women has been going on for 14 centuries, that is since the inception of Islam. It is time now for the enlightened women like Afshan Azad to raise the banner of revolt for restoration of female rights. Never mind the battering and bruising in the initial stages. Ultimately the victory will be for the Muslim females to exercise their human rights, constitutional rights and hold their heads high against the beastly behaviour of their own blood relations.
We pray to Parmatma, the Lord Almighty that forces of Righteousness ascend the victory stand and bear children as independent as their rebellious and victorious mothers.
______
Email: upvanom@yahoo.com

AMERICANS BUYING RUSSIAN HELICOPTERS FOR AFGHANS

AUM
AMERICANS BUYING RUSSIAN CHOPPERS FOR AFGHANS
By Brigadier Chitranjan Sawant,VSM

Truth is stranger than fiction. But it is gospel truth that the Pentagon of the United States has invested a large sum of money in buying both new and redone Russian helicopters for the fledgling Afghan Air Corps. What happened to the patriotic slogan “Be American Buy American.” The slogan is intact and well set in its place. However, Pragmatic philosophy has carried the day.

WHAT A U-TURN

Indeed it is a U-turn for the US Pentagon. In the 1980s when the Soviet armed forces were in occupation of Afghanistan, the Pentagon had financed and supplied Stinger missiles to the Afghan rebels to shoot down Soviet choppers and low flying fixed wing aircraft. The Stinger missiles were deadly and effective. Now in 2010, the Pentagon has gone in for a big buy of Russian Mi 17 transport helicopters to equip the Afghan Air Corps. The United States will be spending as much as 648 million US dollars to buy new choppers or refurbish their used ones As many as 31 Mi 17 Russian helicopters are being bought this year and ten more would be bought next year. Over a dozen plus choppers would be bought over aperiod of a decade or so. The American trainers are hopeful that by 2016, five years after the date set for beginning a planned withdrawal of the US forces from Afghanistan, the Afghan Air Corps would be ready on its own and run the show in the skies. Their strength and that of the choppers would go up many times.

The US Congress is not happy about the deal with Russians on the military choppers. The Congressmen feel that the Pentagon did not go in depth to analyse the issue and push for buying American helicopters. They also have opined that the Russians realised that there was no competition in the arms bazaar and so they charged exorbitant price even for the refurbished helicopters. The loss of face and loss of money could have been avoided with a little forethought and proper forward planning.

MI 17 SUIT AFGHANS

The Soviet designers had made Mi 17 helicopters for the Afghan skies. This sturdy war horse is best suited for the Afghan skies. It flies on the heights of the Hindu Kush and negotiates the high altitude desert too. Further the recruits for the Afghan Air Corps are by and large illiterate. They have to be taught both native language as well as English from the scratch. Since the language of the cockpit is English the pilots should be conversant with the language. Listening, understanding and speaking English is not an easy job for the Afghan trainees. India too has been contributing quite a lot in the field of education, especially English and Sciences, not forgetting Maths. The officers of the Army Educational Corps of the Indian Army have been doing the teaching job for quite some time. Two officers attained martyrdom in a dastardly attack by the L eT, egged on by the ISI of Pakistan. Nevertheless the job in hand has to be completed, come what may, so say the Indian Army officers. Commendable attitude they have displayed, indeed.
General Mohammad Dawran, Chief of the Afghan Air Corps has said that most of the trained helicopter pilots are in their forties now. It would be difficult for them to switch over from the Russian machine to the American machine at this stage. It is right from the days of the Soviet occupation that the Russian equipment was introduced and found quite effective in that climate and terrain. General Dawran threw his weight behind the No-changers andhis logic was accepted by the American advisors. Hence in 2010 the decision was made to go in for the Russian helicopters. Brigadier Michael Boera of the US Air Force who is in charge of training the Afghan Air Corps supported the view taken by the Afghan officers and their political masters. The US Pentagon went with them, much to the chagrin of the US Congress.

COMBAT ROLE FOR CHOPPERS

As of now the Russian helicopters of the Afghan Air Corps are being used in the support role. They carry supplies and ferry officers and troops to and fro. They do go to the combat zone but only to deliver supplies and carry armed forces personnel. The role of these transport helicopters and their pilots has been well appreciated. Top ranking politicians, including Afghan President Hamid Karzai and top ranking US Army General also are flown by the Afghan pilots. However, no combat role has been chalked out for them so far.

In not too distant future the pilots of the Afghan Air Corps may be given a combat role. It is envisaged that again a Russian built helicopter would foot the bill. The Mi 35 gunships have proved themselves in counter-insurgency warfare in Russia and elsewhere. Chechnya, Ingushetia, Dagestan and other Muslim dominated provinces of the Russian Federation created law and order problems. The central government in Moscow under the leadership of the ironman, Vladimir Putin dealt with Islamist insurgency very effectively. Reportedly the use of Mi 35 helicopter gunships was found to be very effective. In view of their past performance, Mi 35 helicopter gunships may be introduced in Afghanistan too. Of course, Afghan pilots, gunners, navigators and other personnel will have to be trained thoroughly before they are assigned combat roles. That explains why the American trainers have set 2016 as the deadline for the Afghan Air Corps to act independently without the aid and assistance of personnel of the US Air Force.

Many a time an element of doubt crops up about the competence of the Afghan combat pilots to act on their own. A parallel is drawn from the era of the Soviet withdrawal and collapse of the Afghan administrative and defence infra-structure. That was the time whem the Taliban came in and filled the vacuum. They took control of the country under the guidance of their mentor, Pakistan. Is the history likely to repeat itself? One sincerely hopes not. It is the moral duty of the US Administration to ensure that the control of a country like Afghanistan is not handed over to the Taliban and their mentor, Pakistan on a silver platter. It will be the Dharma of the democratic countries in the neighbourhood to come to the active aid of the new administration of Afghanistan to ensure that the Rule of Law prevails.

Email : upvanom@yahoo.com Mobile : 0091-9811173590.

THE THREE MARTYRS

Remembering the three martyrs: Bhagat Singh, Rajguru, Sukhdev

Bhagat Singh, Rajguru and Sukhdev became Martyrs for the cause of independence of Bharat. They did not submit to the diktats of the British Raj. They had moral courage to withstand the atrocities of the police and jailors. We salute them.
An Article by Brigadier Chitranjan Sawant,VSM

MAHATMA GANDHi arrived in Karachi in the month of March, 1931 to participate in the annual Congress session. There was a surprise in store for him. He was not a welcome guest to a large section of vocal people assembled there.


They waved black flags and shouted slogan “ Gandhi Go back”. Unbelievable but true. The vociferous youth were members of the Navajawan Sabha, a forum of the Congress party itself. Lo and behold! The restive youth were led by no less a person than Subhash Bose, a giant among men.


The sad cause they espoused was : non-intervention of Gandhi Ji in getting the death sentence of Bhagat Singh, Rajguru and Sukhdev commuted. The three brave young men who challenged the British Raj and fought for the Independence of their motherland, Bharat, were hanged by the neck by the British Indian government on 23rd March 1931 in the Lahore central jail. Against all rules, the hanging was done in the evening at 7.33 P.M .Their bodies were hurriedly disposed off to avoid peoples’ ire The Three young men became Martyrs for the cause of their motherland.

The Indian nation was in a state of shock on their premature hanging, a day before the appointed date, and after a slipshod funeral on the banks of the Sutluj river at Hussainiwala near Ferozepore. It was a sacrilege and added insult to injury. Instead of condoling their deaths and comforting their families Ghandhi Ji, in his own wisdom, had chosen to proceed to Bombay to see off Lord Irwin, the outgoing Viceroy who had declined to commute the death sentence of the three young freedom fighters. There was general indignation. The black flag demonstration against Gandhi Ji was a manifestation of the pent up anger of the people.


Vedic Influence On Martyrs


An analytical study of the events in the Punjab in the first few decades of the twentieth century points to the influence of the Arya Samaj, founded by Swami Dayanand Saraswati in Bombay in 1875 and in Lahore in 1877. No section of the populace remained untouched by this great historical event, irrespective of the religious faith they subscribed to.



I need not emphasize the obvious historical fact that the foundation of the Arya Samaj in Lahore was laid in the garden of a Muslim gentleman, Doctor Rahim Khan. The Vedic discourses were attended by a cross section of the population comprising Hindus, Muslims and Sikhs. Reverting to our subject of the martyrs, it would be appropriate to mention that Bhagat Singh, a born Sikh, had his sacred thread ceremony, Yajnopavit, done as a child, notwithstanding his caste being a Sandhu Jat, who were not entitled to hold the ceremony.



The Arya Samaj, a reformist movement, had opened the portals of Vedic knowledge and sixteen sanskars to one and all. Bhagat Singh was a beneficiary of the Arya liberalisation, courtesy his grandfather, Arjan Singh and father, Kishen Singh. His one uncle was also hanged as a freedom fighter and another had to leave India for Iran to avoid persecution at the hands of the British overlords.


Sukhdeo, the second martyr, too was from Lyallpur like Bhagat Singh and the family did not remain untouched by the waves of reform powered by the Arya Samaj. Both Sukhdeo and Bhagat Singh had enrolled themselves for studies in the National College, Lahore that had a preponderance of professors, who had received their education and baptism in Nationalism at the Gurukul Kangri, Haridwar, founded by Swami Shraddhanand.



Bhagat Singh was a student of the DAV School, Lahore too for a period of time and the spirit of freedom was indeed instilled in him there too. Vedalankar, Vidyalankar – the two degrees of Gurukul Kangri were in evidence in surfeit among the teaching faculty of both the educational institutions that shaped the personality and instilled patriotism and moral courage among many a greedom fighter, including our national Martyrs, Bhagat Singh and Sukhdeo.


Rajguru’s was a different story. Born in a village near Pune in Maharashtra in a family that comprised Purohits and students of the Vedas, they were appropriately addressed as Rajguru. It was the pursuit of Vedic studies that brought Shivram Rajguru to Varanasi and later to Kanpur to meet revolutionaries of the eminence of Chandra Shekhar Azad.



Bhagat Singh too had made more than one visit to Kanpur with the common intent of freeing the motherland through other ways and means than the one espoused by Gandhi Ji. These young men had no faith and, of course, no patience to follow the path of Ahimsa for achieving independence. Of course, the three had become inseparable comrades-in-arms in the noble cause where bomb – making and killing of foreigners or their lackeys was not a taboo. The revolutionaries from Bengal were a great help and they always came forward unhesitatingly. Many a time Bhagat Singh, Sukhdev and Rajguru had to miss a meal, forego new clothes to save money for the revolutionary cause.


FIGHT TO FINISH


AIM – that indeed is the first principle of war. Our revolutionaries knew this and indeed practised this. They had Independence of India as their sole aim. They did not allow any other thing to come in between that could make them deviate from the AIM. Not even the girls. Delving deep into their contemporary history, a researcher will have no option but to pronounce that celibacy was their creed. They could not but cling to creed unflinchingly. They had great disdain for the institution of marriage until independence was achieved. A mere mention of marriage was to them like a red rag to a bull.



Bhagat Singh, Sukhdev and Rajguru had left their homes and near and dear ones for the cause celebre and would not le marriage derail their noble mission. Notwithstanding their young age, the period when the urge for sex is at its zenith, they never thought of women, leave aside craving for company. This character quality is indeed laudable. It is a beacon light for the youth of the twenty first century where sex is taken as a dynamo to energise all activities. The three Martyrs show us light at the end of the tunnel. Even a blind person will not miss it.


Bhagat Singh and Rajguru came from different ethnic backgrounds but their aim was the same. Bharat Mata Ki Jai – that was their creed and that was their slogan. They had unflinching faith in their mission and knew that they would achieve the AIM – living or dead. In any case, the Vedic philosophy of life had it ingrained in them that the soul never dies, it only changes the bodies. Believers in the Vedic Trinity know it well that Parmatma, jeevatma and Prakriti have separate existences, never born and never die. Why grieve for a change in outer appearance.



This Vedic belief buttressed their determination to fight to finish; fight to win. Bhagat Singh, Sukhdeo and Rajguru had seen the barbarity of the British police officers when they cane charged the Indian procession at the Lahore railway station where they had assembled to show black flag to the Simon Commission as it was anti-Indian.



An old and venerable leader like Lala Lajpat Rai, a doyen among Aryas and Congressmen alike, was not spared the baton. Saunders, a police officer, himself beat Lala Ji resulting in his premature demise within a month. It was then and there that Bhagat Singh, Sukhdeo and Rajguru had vowed to avenge the insult and injury to venerable Lala Lajpat Rai, a great disciple of Swami Dayanand Saraswati. Our revlutionaries fought to finish and achieved their aim.



Chandra Shekhar Azad too had joined them when they made a plan to kill the Superintendent of Police, Scott, who had ordered the lathi charge. He was present at the time of execution of the plan too. Well, under a mistaken identity, Saunders, who was equally guilty of humiliating Indians, was killed by their bullets near the police station in Lahore. It shook the British administration not only in Punjab but in the rest of India too.


Bhagat Singh and Batukeshwar Dutt had the moral and physical courage to bomb the Central Assembly in New Delhi on 8th April 1029 and fire a few shots from the visitors’ gallery when the Public Safety Act was being passed as an ordinance after it was voted out by the Indian members. Our Duo had not intended to kill or injure anyone. By a loud explosion and smoke they wished the deaf government in Delhi to heed to the voice of the Indian masses. Their mission was a success, notwithstanding the sentence of life imprisonment awarded to them. Of course, the case of shooting the police officer in Lahore and trial of the three freedom fighters in Lahore gave a new turn to events as mentioned heretofore.


MEMORIES OF MARTYRS


Bhagat Singh was in the hot seat after Sunders, the British police officer, who was shot dead by the revolutionaries to avenge the death of Punjab Kesari, Lala Lajpat Rai. Lahore was not a safe place for him and his comrades-in-arms. To avoid detection by the British government sleuths, Bhagat Singh had shorn off his long hair and beard. He dressed like a European, was accompanied by a lady, Durga bhabhi (wife of another revolutionary) with a babe in her arms to give the impression of a family leaving Lahore and travelled first class in the train.



They left Lahore undetected. A great escape indeed like that of Neta Ji subhash Chandra Bose later from Calcutta. Rajguru left Lahore like a labourer and Sukhdeo like a daily wage earner. Chandra Shekhar Azad was clever by half and even his friends were amazed how he got away from the prying eyes of the alert spies and police personnel. He too died a Martyr’s death later in Allahabad Alfred park fighting the police like a possessed man.


The three Martyrs were almost of the same age group.Great bonhomie prevailed among them. Notwithstanding heated discussions on political and economic matters they remained bosom friends till they breathed their last at the gallows with a broad grin and smile on their faces. Bhagat Singh was merely 23 years old and so was Sukhdev Thapar; Shivaram Rajguru was only 22 years old when they kissed the noose at the gallows and attained martyrdom.



Every year on 23rd March we remember them for their patriotism and courage. Many men and women go to their Samadhi – the place where they were cremated on the banks of the Sutluj river in Ferozepore to offer flowers. Their lives thrill our youth till today. No wonder more than half a dozen movies have been made and screened by Bollywood handing down their sacred memory to posterity so that the boys and girls of today are prepared to defend the hard won freedom and keep our Bharat mata free from shackles of all kinds.


Let us take a leaf out of the prison diary of Shaheed Bhagat Singh and share his thoughts. He wrote :
“ Social progress depends not upon the ennoblement of the few but on the enrichment of democracy ; universal brotherhood can be achieved only when there is an equality of opportunity – of opportunity in the social, political and individual life.”